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Maybe God Does Keep Score

February 10, 2011 by EnnisP Leave a Comment

No, I don’t believe God watches football or any other sport for that matter – even though Dallas fans suggest the Boys are His team – but maybe He does keep score. Not the score on the field but the one tallied from life outside the game.

And, no, I don’t think opposing sides in any match can be strictly represented as “The Good Guys vs The Bad Guys,” but one bad apple can smudge the image of an entire team.

We really need to broaden our thinking. Integrity does influence the outcome in any competition and football, like any other sport is complex and therefore, far more than “just a game.” It is multi-dimensional to say the least:

  • It’s a buisness.
  • A means of income and those who win take home the most.
  • A measure of achievement.
  • An exhibition of camaraderie.
  • A great source of entertainment.
  • As well as a means of modeling good character, or bad, as the case may be – on and off the field of play.

And the most recent Super Bowl, XLV-2011, illustrates the point well. Both teams, Green Bay and Pittsburgh, are hard working teams that match up well. Lots of talent, experience and heart on both sides of the ball. There wasn’t much to separate them at the start.

One team, however, had a flaw which is difficult to overcome. A high profile, stand out player, Big Ben, was charged not once but twice with sexual assault the most recent happening in March 2010. In the 2010 case, which involved a 20 year old college student, the charges were dropped but unfortunately for Ben the smear didn’t go away. [Read more…] about Maybe God Does Keep Score

Filed Under: Personal Failure, Sport

Heaven Assumed In The Bible

February 4, 2011 by EnnisP 1 Comment

Heaven Is For Real by Todd Burpo

Whatever You Expect After Death
Requires Faith

Some people don’t accept heaven as a reality. They have never seen it, touched it or visited so they reject the idea.

But, the reality of heaven is not based on personal experience. Like the outer edge of the universe, a place no one has seen or visited, there is good reason to believe it exists. I’ve never been to either place but I have no doubt they are real.

And just like places closer to home, e.g., the north and south poles or the top of Mt. Everest, I have never been to or touched these places but I do believe the people who’ve been there and taken the pics.

Well, heaven is just like these locations. I haven’t been there yet either but others have and some have told us about it. The most recent case was four year old Colton Burpo whose story was told in Heaven Is For Real. Colton told the story and his father, Todd, did the writing.

Colton, however, wasn’t the first to talk about visiting heaven. The Bible mentions several who had similar experiences:

  • Jesus came down from heaven and returned to heaven and while here He referred to it often.
  • Paul, in one of his near death experiences visited heaven.
  • John, who wrote the Book of Revelation, was transported to heaven and described a number of things he saw there.
  • Stephen had a vision of heaven while being stoned to death.
  • And following the completion of the Bible many martyrs had the same experience.
  • Many others even at the threshold of natural death speak of heavenly visions only they can see.

Going further back in history, the Old Testament tells us:

  • Enoch and Elijah bypassed death and were both transported directly into the presence of God, heaven.
  • Jacob saw angels descending and ascending a ladder that reached down from heaven, implying that it isn’t very far off.
  • Isaiah and Ezekiel both recorded visions of heaven.

So the concept is well established in the Bible and even though it is referred to as the third heaven – the first one being earth’s atmosphere and the second outer space – it obviously is very near. Some have crossed over and come back and several more have seen it.

Heaven is described as having physical dimensions but its proximity isn’t calculated only in geographical terms or hard measurements. It’s much closer than you might think. [Read more…] about Heaven Assumed In The Bible

Filed Under: Bible Study, Book Reviews

How To Calculate The Tithe – Gross or Net

January 23, 2011 by EnnisP 15 Comments


 

You Aren’t Limited To Giving
Only A Tithe
But You Should Know How To Calculate It

Although many practice tithing, they don’t all agree on how to calculate the tithe, or more specifically, on what portion of their income should be included in the calculation.

  • Some give a tithe (ten percent) of their gross income (pre tax).
  • Some pay tithes only on net income (after tax).
  • Some exclude more than taxes, e.g. pension contributions, before calculating their tithe.

I tithe on my net income. Read on and you’ll see why.

In thinking through the issues, it’s important that we try and avoid emotional arguments. Any idea that punches in the gut is probably not a good one.

  • Those who tithe on their gross income do so either casually, “just because” (glib), or adamantly for unstated reasons (legalistic), and both justify the practice with emotional arguments: “do you want God to bless all your income or just part of it.”

They also point to people who are extraordinarily endowed with the gift of giving, such as Randy Alcorn who gives far more than a tithe, to make their argument.

These examples, however, if not correctly represented, argue against tithing and suggest we should give much more, although we can’t be sure exactly how much.

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Truth? If the millions of Christians in the world who don’t fit the “Randy Alcorn” mold would simply tithe, the impact would be much greater than that caused by the excessive giving of a few Alcorn types.

No disrespect intended toward Randy. We applaud the Randy’s of the world but realistically can’t expect everyone to follow suit.

  • Personally, I tithe on net rather than gross because many of the services provided by the Levites are covered by taxes today.

The Levites provided judicial services. They were the judges, lawyers, law enforcement agents, and even managed the penal system. They also provided educational services throughout Israel and organized all the festivals (which were religious in nature but nationally observed).

They even took care of medical services. For that reason, I also deduct medical expenses (insurance, consultation fees, medical procedures, and prescriptions) before paying tithes.

One person might break it down a little differently than the next but these guidelines provide a rational framework for calculating your tithe.

  • Those who exclude retirement investments plan to tithe on it later.

That makes sense but you still need to keep track of the contributions you make, how much the investment grows, and how you manage disbursements. That isn’t impossible to do but it is something to keep in mind.

  • Some people exclude tithing altogether.

And that’s OK if they would at least give the practical rationale behind what they do. Do they give at all? If so, how often do they give? Do they calculate it at the end of the month or at the beginning? What do they exclude? Where do they give, how much do they give, and more?

These are reasonable questions.

Be Thoughtful

What is sometimes lost in the discussion is the fact that money comes with no instructions and requires detailed management. We work hard to earn it and then work hard to manage it. The management part doesn’t come naturally to every person. Even balancing a checkbook can be a source of blood-pressure-raising frustration for some.

The multiple approaches to tithing reinforce the idea that we must be thoughtful. If you aren’t deliberate with your money, you may or may not be right.

The problem is, all these different approaches also create confusion for those starting out and generate arguments among tithers. Anti-tithers freely use the disagreement to fuel the debate over the relevancy of tithing for the New Testament.

For this reason, tithing is not an issue about which we can be superficial or casual.

That doesn’t mean we must be overly rigid but it shouldn’t be sloppy either. It must be defined with enough clarity and flexibility to be applied to every person’s financial situation.

The important thing to remember is that Tithing is the right thing to do but it doesn’t need to be legalistically observed. If we’re trying to do the right thing, God will bless the effort.

THINK!AboutIt

Recommended Reading

In Tithing: Test Me In This (Ancient Practices), Douglas Leblanc provides much more than a narrow discussion on a traditional issue. He doesn’t present the same old arguments, the same boringly technical way.

Instead, and probably because he claims to be “no theologian or exegetical writer,” Douglas has found an intriguing way to cut to the real heart of the issue. He shares the experiences of eleven different couples and one lone Monsignor, all of whom practice tithing for a very similar reason: selflessness.

Filed Under: Charity, Giving, Religion

Book Review: “Tithing” by Douglas Leblanc

January 3, 2011 by EnnisP Leave a Comment

Tithing: Test Me In This

In Tithing, Douglas Leblanc provides much more than a narrow discussion on a traditional issue. He doesn’t repeat the same worn out arguments, the same boringly technical way.

Instead, and probably because he admits to being “no theologian or exegetical writer,” Douglas has found an intriguing way to cut to the real heart of the issue. He shares the experiences of eleven different couples and one lone Monsignor, all of whom practice tithing for a very similar reason: selflessness.

Each example demonstrates an intentionally cultivated concern for the needs of others.

And the people he features will surprise you. They come from a broad range of very diverse backgrounds, giving the impression that tithing is not a denominational distinction:

  • Conservative Episcopalian
  • Liberal Episcopalian
  • Brethren
  • Mennonite
  • Methodist
  • Bible Church movement
  • Church of God
  • Adventist (with Jewish upbringing and experience with Armstrong’s Worldwide Church of God and Salvation Army)
  • Jewish
  • Catholic

Not only does he retain the old wine, he gives it a new skin and shows that the taste for it is thriving in many unexpected places.

What the book lacks in theology it makes up for in philosophical substance. The gems of wisdom are clear and poignant. [Read more…] about Book Review: “Tithing” by Douglas Leblanc

Filed Under: Book Reviews, Giving, Philosophy

Is Divorce Allowed In The Old Testament?

December 21, 2010 by EnnisP 2 Comments

Moses instituted the bill, divorce was common before and after.

Marriage Is The Issue
Not Divorce

Divorce is definitely allowed in the Old Testament, even for silly reasons.

Disclaimer: Divorce is not being encouraged here but the reality is, it does happen. Realism demands we allow for it and graciously work with those who experience it. A first step in accomplishing this is understanding what the Old Testament actually says on this topic.

If divorce was not allowed ever, under any circumstances, we would expect to find the Bible clearly stating this fact or at least indicating the rare conditions under which it is only occasionally allowed. What we find is quite different.

Casually Described

The Old Testament plainly says divorce is allowed and puts very few restraints on when and why this option may be exercised. In almost a casual manner, Deuteronomy 24:1 makes the following remarks…

If a man marries a woman and then it happens that he no longer likes her because he has found something wrong with her, he may give her divorce papers, put them in her hand, and send her off.

If there were any restrictions disallowing divorce they would surely have been mentioned here. Instead, we find nothing. Divorce is described as just a matter of procedure and the only condition – he no longer likes her because he has found something wrong with her – is extremely broad. It could mean anything from she’s a serial murderer to she’s overweight.

Marriage, Not Divorce, Regulated

The only regulation in the passage applies to marriage, not divorce. The passage goes on to say, if wife “A” is married and divorced by husband “A” and then is later married and divorced by husband “B” she is not allowed to remarry husband “A.” Frivolous marriage is being disallowed not “senseless” divorce.

It is important to note that Moses instituted only the “Bill of Divorcement” not divorce. Divorce was widely practiced before Moses and could be quite barbaric. Remember that Abraham tried to get rid of Sara twice, albeit in a way that looked out for her material well-being. In both cases, he tried to unload her on another man, not the street, and both men were well off, to say the least.

Women could be “thrown out” with no required procedure and no legal repercussions to the man. And since the culture – not God – allowed men to have multiple wives, he could marry a second woman while the first woman was still viewed as married. Not only would others not know the rejected woman was now available but she now had to fend for herself.

The divorce ruling was gender-driven. It brought a little more fairness to a seriously abusive cultural trend, particularly for the ladies. God was taking special measures in the early stages of social development to protect the fairer sex from the abuses of men.

Moses’ “Bill” offered official proof that the first marriage contract was aborted and she could now be married to another.

Both the “Bill” and the regulation disallowing the wife’s remarriage to husband “A” were designed to protect property rights and security issues, again for the wife. These laws had nothing to do with allowing or disallowing divorce or remarriage.

Divorce was a fact of life then and is still a fact of life today. Instead of hammering people who navigate this difficult experience with pontifications about the sanctity of marriage we need to graciously provide support.

That was Moses’ approach and he was led by God in the matter.

No Condemnation Attached

Also, if divorce was seriously damning, as some people suggest, we would certainly expect to find this clearly stated. Instead, there’s not even a hint of condemnation to be found in this passage or anywhere else. [Read more…] about Is Divorce Allowed In The Old Testament?

Filed Under: Divorce, Family, Old Testament

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